Carolina Coverfolk, Volume 4:
The Traditional Songs (and Beyond) of Doc Watson



We’ve covered Doc Watson twice here at Cover Lay Down: through his interpretation of the traditional songs of the Carolinian Appalachians in our original Vacation Coverfolk 2008 feature, and via his coverage of more popular tunes in tribute last June, when the inimitable picker passed on to the great band in the sky. Today, as part of our week-long Carolina Coverfolk compendium, we revive both, collapsing both features and over 30 songs into a single omnibus that shows both sides of Doc’s legacy – as an interpreter of the folkways, and as an active member of the folk and bluegrass revivals of the second half of the last century

APRIL 2008: Elizabeth Cotten and Arthel “Doc” Watson share more than just a connection to the state of North Carolina. Both were culturally disadvantaged — Cotten due to her skin color, and Doc due to a lifelong blindness. Each started performing in childhood, but became truly famous in the great folk revival of the sixties. Both are known for songs which celebrate the hard life and trials of their beloved rural south while addressing universal themes of loss, change, and heartache. And, most importantly, though no one could confuse Cotten’s rural bluesfolk for Doc’s country swing style, each is ranked among the best acoustic fingerpickers of their generation.

But the differences between the two are great, as well. In fact, presenting Doc Watson and Elizabeth Cotten side by side this week makes for an interesting exercise in folk history, one which allows us to see the great diversity of the strands and influences which came together to make modern folk music in America.

Unlike Elizabeth Cotten, who came back to folk in the sixties after a long hiatus, Doc Watson (b. 1923) was always a musician, busking with his brother for pennies as a child, supporting himself and his family with his work as a piano tuner to pay the bills when he could not find paid work as a sideman. Though he worked through much of the fifties as an electric guitar player with a country and western swing band, when the modern folk scene began to crystalize in the early sixties, Doc switched over to acoustic guitar and banjo exclusively, making a name for himself as one of the best fingerpickers in the business, and finding himself in high demand on the burgeoning folk circuit.

Where Cotten is primarily known for her original songs and original rhythmic style, Doc Watson’s greatest contributions to folk music came from his source material and lightning speed. His ability to blow the socks off every other picker in the room is well known, and his work as a songwriter is honest and respectable. But as folk, his repertoire is most significant for its use of songs from the oral tradition which might otherwise have been lost. We might say that while it was Mike Seeger’s recordings of Elizabeth Cotten which saved her authentic voice, Doc Watson’s recordings and performance of the mountain ballads from the areas around his home of Deep Gap, North Carolina allow us to consider Doc a Seeger to his own people.

This is not to say that the tradsongs of Doc Watson sound anything like Cotten’s originals, stylistically-speaking. While Cotten’s fingerpicking style comes from applying banjo style to the guitar, Watson’s quickfingered picking style is the successful result of moving songs that were traditionally fiddle tunes to the acoustic guitar. Where Cotton was self-taught, Watson learned his trade through the traditional country songs of the south, and the songs of early country greats like the Louvin and Monroe Brothers.

Where Cotton ended up finding a style that sounded more like early blues musicians, Watson’s different approach and experience, plus his apprenticeship in the country and western genres, left him with a wail and a sense of rhythm that call to the same acoustic old-timey country sound that you might hear in the rougher, hippier corners of bluegrass and country festivals today.

Another way of saying this might be to point out that where Cotten shows the blues influence on folk music, Doc Watson shows the country — an influence which, despite its significance, is often the elephant in the room when it comes to folk music. His style and his “mountain music” sound hark to a time back before country and folk music had truly split off from each other, and long before alt-country bands like Uncle Tupelo, newgrass bands like Yonder Mountain String Band, old timey bands like Old Crow Medicine Show, and modern western swing folk musicians like Eilen Jewell went spelunking in the deep well of potential that lies between true country music and the post-sixties folk (and rock) music scenes.

Today, both country and folk music claim Doc Watson as one of their own, and rightfully so. Doc holds multiple Grammy awards in both the Traditional Folk and the Country Instrumental categories; Merlefest — the festival named after Doc’s son and long-time musical partner, who died in a tractor accident in 1985 — is known for attracting the best music and musicians from the intersection of folk, bluegrass, and country. But no matter what you call it, Doc Watson’s sound is instantly recognizable, powerful, and no less potent today, eighty years after it could be heard on the streets of his beloved North Carolina.

Today’s collection is a bit heavier on the tradfolk than cover lovers might ordinarily prefer. But this is no loss. Focusing primarily on the traditional folksongs Watson interpreted allows us to celebrate one of his greatest contributions to American folk music. And so, out of hundreds of possibilities, we offer a short set of great and representative tradfolk from a fifty year career, from old live recordings with Merle and early collaborators Clarence Ashley and Bill Monroe to Doc’s haunting baritone lead vocals on several beautiful early-and-late-career back-porch standards.

docwatsonJUNE 2012: When Arthel “Doc” Watson passed on to the great jam session in the sky at the end of May, the ensuing nationwide recognition for the man and his impact on our culture was inevitable. Watson is and was rightly cited for his ethnomusical bent, most particularly for how the masterful fingerpicker transformed the fiddle tunes which he heard in his native appalachia for guitar and banjo, bringing traditional songs out of the mountains and hollers into the mainstream of popular music via the folk revival of the fifties and sixties, and creating a trademark picking style out of the transformation, in a time when bluegrass, folk, blues and country were at a crossroads.

The combination of timing, talent, and treatment became the perfect platform for fame and fortune, winning him multiple Grammy awards in both the folk and country categories. And many of the classic tunes he helped spread and salvage run strong in the tradfolk revival today; there is no questioning his legacy.

But though it is his prowess with the songs of Deep Gap, North Carolina which most impacted the folkways, Doc’s true impact on the culture goes far beyond the direct line between the appalachian hills and the folk movement which NPR and others so respectfully recognized in the last several days.

A child prodigy who learned from radio as much as he did from his elders, and who spent much of the fifties playing in a country and western swing band, Doc was a prolific performer and studio musician, and his ear for the popular was equal to his ear for the local.

As such, although it is predominantly for his traditional resurrections which we hear of him today, in his many years of recording and performing, Doc focused no small amount of attention on the swinging Nashville sound, using it to channel the hits and a small handful of originals. After a lifetime achievement of over fifty albums recorded live and in the studio, in collaboration and at the helm, his vast catalog came to include a number of hits from the country charts, plus standards from Elvis to the Everly Brothers, from Broadway to Tin Pan Alley, from The Mississippi Sheiks to Mississippi John Hurt.

We covered the traditional songs of Doc Watson way back in 2008 in a Vacation Coverfolk post, when a trip to North Carolina brought us to steep in the sounds of his particular south. Here, we pay tribute to the man with a second set of song, which features Doc, friends, and family taking on the tunes of his own century. Listen, especially, for the two lullabies, recorded just after the untimely death of his son and life musical partner Merle, which mark a poignant turning point in our set below.

As you can see from the diverse source years listed above, Doc’s catalog is especially prolific; long-standing official website Doc’s Guitar has the comprehensive discography, and it’s a bit overwhelming. If you’re new to his sound, and want to begin a collection, purists tell me the best place to start for the older stuff is Smithsonian Folkways. Also recommended, in recognition of Record Store Day this coming Saturday: head to your local record store and, after searching fruitlessly for sections labeled “Traditional Folk” or “Traditional Country”, ask for any of the above-noted disks by artist and year.

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