
The week leading up to Yom Kippur, The Jewish Day of Atonement, is supposed to be a time for self-reflection, culminating in repentance and a plea for pardon. And though I no longer fast, or belong to a temple, in the last few years, I have continued to use the opportunity as a chance to take stock of the soul, wandering into the woods or just taking a few hours on the front porch alone to make peace with the world both inside and out.
This year, it doesn’t take much soul-searching to see my life has fallen off the rails a bit. Indeed, my long absence from these pages is but one indicator of how much distance has come to exist between the ideal and the real. But if the point of Yom Kippur is to come back to the best of oneself, and restore those relationships that are most in need of healing, then it is here which I should be today.
And so, in keeping with the holiday, Cover Lay Down returns after a two week hiatus, offering a peek into the mind of the blogger, a step towards the active recommitment which this holiest of holy days demands.
Excuses are easy when you’re a busy man: September is always an uphill climb for a teacher and parent, and this year’s been especially tricky, with a new course to teach and rewrite on the fly, and small but pivotal roles to rehearse in two plays at once on the near horizon, to add to the usual pile of classwork and kidstuff, committeework and church choir, etcetera. The damage I’ve done to my body pushing myself to the limit is non-trivial: I’ve clearly torn something in my knee, and the disc I crushed in my back years ago has flared up, making it painful to walk, sit, or stand.
I’m so busy, these days, I’m hardly listening to much in the way of new music, in fact. And, as a consequence, there’s also a part of me that feels a bit guilty about blogging the new stuff in the first place when my knowledge of the new and novel begins to grow so tenuous.
More broadly, as noted above, the choices I have made in the past few weeks have included deserting my post here at Cover Lay Down. Blogging takes time; blogging takes energy; it’s hard to justify the writing life when the only time one is home is to sleep, and though my mind has turned often to these pages, my fingers have not.
In my mind, I remain superman: forever young, forever strong, forever able to do it all. It frustrates me to be so overwhelmed. But it frustrates me more to be so affected by it.
And, digging deep, I find that my ability to think of myself as a blogger is an important aspect of my self-image, one which sustains me still. To have given up on the blog, however temporarily, at the very moment that we celebrate four years on the web, may not directly contribute to my malaise, but it has meant giving up on the part of myself I use to process the very stress and turmoil I first wrote about here in September.
It’s time to get back on track. It’s time to start writing again. And so here I am again, struggling to organize my thoughts on the screen, trying to recover the self.
Interlude: There’s a connection to writing in the religious framework of Yom Kippur, one that I’ve often found too slippery to grasp: something about the end-goal of atonement, which would have G-d inscribe you in the book of life for another year. I struggled with this concept as a child: though clearly the point of Yom Kippur is renewal, it is framed as if there were some heavenly high water mark for contrition, without which condemnation follows.
Since then, however, my belief system has evolved into a decidedly community-centered spirituality. I have come to see my own life and how I choose to live it moment to moment as a form of writing, with each act, each decision to move forward or back, my signature and stamp upon the world. And I have found myself speaking and writing my own self into being, using the web as a vehicle for the inner voice, turning what was once a private process of enjoyment and analysis into a humble gift.
Call it sacrilege; call it what you will. To take on the mantle of the book of your own life is both scary and, to some, high treason. But if, in looking for G-d, one finds the inner self and the community instead, the journey is surely not for naught.
In four years on the web, we have spoken predominantly of art and artistry, focusing our attention on the music, as it should be. But in and around that primary focus, we’ve also posted personal feature pieces which address hope and love, disappointment and pain, all grounded in the daily existence of the blogger himself – notably, the same universal tropes and tenors which, by definition, make folk music a genre whose songs thrum with culture by evoking the personal and the universal.
Which is to say: I love this place for the way it has helped me share the music I love, and for how it connects us all through the web of the folkways. But taking time today to reflect upon the transgressions I have made, I find that I need this place for the sustenance it provides the soul, the opportunity it provides to sign the book of life, twice a week, and in doing so, perpetuate the legacy that I value more than life itself.
And so we start anew today, with a coverfolk mix of songs whose lyrics speak about atonement, forgiveness, repentance and apologies, and with a recommitment: if we can all agree to forgive me a day here or there, I’ll be working hard on my end to juggle the balls, and get back on track as a twice-weekly blogger, come hell or high water.
If I have transgressed against any of you, through deliberate action or through omission, I offer apologies, and the commitment to rectify those wrongs at the earliest opportunity.
May this coming year be one in which you, too, continue to write yourself into the world.